April 24, 2014

@#$* it! We’ll Do It Live!

Kata are not answers. I don’t view them as a procedural list - they are not a “what to do” series of techniques, but rather a “how to.” 

In studying them we have to be careful not to lose the vitality of what makes them important to begin with. Sometimes I fear they are relied on as an instructional set and “performed” or merely “reenacted.” They should not be. Instead, they ought to be brought to life and made viable.

Kata are tools to ask better questions. As such, they are a wonderful means of spontaneous creativity, a measured study in the efficiency of organization for internal and external alignment, a lesson in the practical to tactical (I like to say “tacticality”), as well as a tutoring in history.  

We had a great session the other night - a brain buster as we took it from the perspective of “method” rather than “technique.” The first thing we did was open the book and look at the notes. We happened to be using Soke’s, Unarmed Fighting Techniques of the Samurai. I handed the book to a student, he paged through it, and picked out Ken Nagare, from the Togakure ryu: 
The opponent comes in to cut down from daijodan with a long sword. Immediately execute the technique for falling face down, and strike the solar plexus with the right fist. Turn to face the opposite direction using the method for falling, turn, and stand. Assume zanshin.
Ukemi in Togakure ryu is a shinkengata, which is about real fighting. We read the notes in English, although I would have appreciated turning to the back of the book to translate Soke’s original notes. As my Japanese is rust-covered, we relied on the English translation. Mind you, we did not allow the translation to dictate our training. We let our Taijutsu do that.

Aww, come on ...
The first go through is intentionally difficult and a mess. As the guys were using fukuro shinai there was a lot of head and body mashing and then the inevitable turn to speed and power to counter said mashing. The result is utter confusion. I like the confusion. It’s a solid way for students to recognize their progress and see just how far they can come once clarity is established. So, we clarify.

First, we looked at the attack. Uke, the swordsman, is trying to lead - shape – the response and options of Tori, the fellow trying not to die by the sword. This involves shaping responses and providing the kinds of options to keep safe and make the opponent less safe. As such, we follow two main rules:

1. Be Honest: Strike as you would strike, not as some generic attacker is “supposed” to. The “uprightness” of honesty here is in being “authentic” of self. In essence, not simply “striking to strike” in the context of training, but instead “striking to kill” because that’s what you would be doing in life or death circumstances. That may involve all manner of crafting your movement so you cannot be denied the kill – leading, maneuvering, whatever.

2. Be Tactical: Only strike in a way that is necessary to insure that honesty. Move in the least amount with maximum results.

The result, if you could not guess, was that Tori failed to “strike the solar plexus with the right fist” so long as Uke didn’t cut like a dummy. In fact, Tori failed miserably, over and over again. It was great. Very good attacks. And exactly where we need to be.

“But wait a minute,” you may be asking, “What’s the point?” If Uke’s attack is so good that its kill cannot be denied, then how are you supposed to “do” the kata? Great question. The answer to it is what makes training kata so valuable to begin with.   

Shaping the body, the cut, and the moment in such a way - an attack with no openings - as to prevent Tori from being able to complete the kata is to recognize and direct us to the challenge of its response. The answer we come to is to the reject the idea of trying to “do” the kata at all, take the sword, wanting to “strike the solar plexus with the right fist,” or whatever.

From a Tori, defender, point of view, we must try to lead Uke by creating a new and better line that they have no choice but to follow. The only way to surmount the terrible odds of a superior weapon and position is to allow them to "kill" you. If they are intent on leading you, we must allow them to do it to their satisfaction. This is the only way to get ahead of them and shape the space, the moment, so their only choice – if they wish to remain honest and tactical – is to do exactly and only exactly what you allow for them so they can fulfill their action. And if, for whatever reason, they do not remain “honest and tactical,” they are easy pickings because this all comes down to who is better at shaping the space (the moment).

The practical of all this is that once Tori understands well positionally where all the mashing, killing, and death is, they can then establish a position where all of that is not. Then, slowly, as Tori and Uke begin to move toward each other, Tori can begin shaping themselves to breach Uke’s “no opening” attack by using the very same strategy Uke is using but with one difference: Self-risk in the form of ukemi or as the kata says, “the technique for falling face down.” How and what this is exactly is something you should discover for yourself through training. Having me explain it defies the point.

By expanding their self-risk, Tori is able to place Uke in a compromising spot. If executed well enough, Uke will find themselves at a crossroad: Either they must attack or retreat. But attacking means compromising their “tacticality” as does retreating – neither option is good, although both seem reasonable. It is at that point, Tori can successfully fulfill the kata, no matter Uke’s choice. In fact, the guys were so successful, that we were able to craft all manner of henka from the original kata and wound up moving in several different but equally successful ways, even at the hands of a continually so-called “no openings” attack.

The successes by Tori were then in stark relief to their frustration of being mashed earlier by Uke’s shinai. Now, in a complete reversal, it was Uke’s turn to be frustrated, for no matter how well they shaped or tried to lead, the moment continually belonged to Tori. The “insurmountable” and “undefeatable” attack was surmounted and defeated, even to the point of playing with and being creative with the manner of its defeat.

Here’s a quick rundown:

1. Establish an honest, tactical attack by Uke shaped to kill Tori that cannot be denied.
2. Establish a safe position for Tori, outside the range of attack.
3. Have Tori maneuver toward Uke incrementally from far to close.
4. Through maneuvering, establish the “moment” at which Tori can gain advantage and shape Uke's attack to deliver the technique in the kata.
5. Shape henka.

Camo jumpsuit - check. Lollypop - check. Headband - check.
Awesomeness - hell yeah.
On a scale of zero to ten, zero being death, ten being the combined ability of every Sho Kosugi character from every Ninja movie he ever made, ever, (BTW you will never be this awesome) try to establish oneself as going not from zero to ten, but from zero to one - possible injury, but not death. The way we compensated for this is by training as if we had armor on, at least, at first.

By bypassing to ten and trying to perform the kata “perfectly,” which in reality means no honesty and no tacticality, folks miss the incremental nature of building and shaping the space because there is essentially no consequences for failure. In other words, (actually those of Shidoshi Kris McKinney) don't let the kata fool you into being dishonest. The more we examined this the more we could understand how to go from “one” to “two” and “two” to “four” and so on. Effectiveness giving way to efficiency.

There was a lot to discover, much more than this - in fact, it made our brains hurt. By not following the “technique,” and instead following the “method,” the principles manifested and the kata went from the page to viability.


April 18, 2014

Your Martial Art, How You Say ... Sucks

Your reflexes are pitiful.
The seasons move faster.
Okay, uh, hey everybody! This is a little awkward for me-
Hurry up, white boy!
Yeah. So, uh, I've been ordered-
Hmph!
*Ahem* Asked ... to allow a guest writer on the blog. And, uh, well ...
I am way-ting ...
Right. So, here he is ... the Master of the house of Sinanju, Chiun.
The great, wise, and powerful Master of Sinanju, dumbass. Do not forget it. It is no wonder you have lost so much hair, Jimbo - your brain was not even smart enough to keep it attached to your misshapen head!
Now, where was I ...? 
Ah, yes, your martial art, how you say ... sucks. It is "crappy." Please bear this in mind when writing in the future.  
Sinanju is the 'Big Bang' from whence all other arts were created. Some, like yours, may have generated a small following. How cute you wear those split-toed booties. Perhaps you could fit a paint brush in there and draw crappy calligraphy too.     
But really, why bother training in a crappy martial art? Why bother training in any that is not Sinanju for the matter of that? 


Many years ago, during my college days, I trained with a guy for several years. I left his training for a simple reason: He was a dick.

I liked his art and he was quite capable at it. But, man, he was a narcissistic douchebag. He came off like Chiun from the Destroyer/Remo Williams series. Eventually, I realized I could no longer tolerate training with an asshole. I walked.

Enter any school as a student (or teacher) with an attitude, ready to prove something, and you will quickly realize you cannot accomplish anything. This is an old theme, akin to, “emptying your cup.” We need to provide ourselves with a perspective that can actually give us perspective. This has to do with giving ourselves permission to learn, to discover, and provide it to others - teacher and students - so we can get to a place to gain some understanding. If we find we cannot do this, then it’s clear we’re not ready for training.

I remember a time Nagato sensei and I were talking about my wife (girlfriend at the time), who I was learning Makko Ho from. He asked, "Is she any good?" Yes, I replied, very good. “Then just believe her," he said. This is very indicative of a Japanese mindset, but nevertheless also very true. Faith needs to come first, whether in religion or martial training. The great thinker St. Augustine’s favorite quote was actually a mis-quote of Isaiah 7:9: If you do not believe, then you will not understand. In other words, faith seeks understanding. Augustine was quite convinced of this and would write 15 books on the matter (see, On the Trinity).

Faith can be very powerful because it is, at the very least, a form of assent, an expression of approval, agreement. But in a deeper sense faith in the form of assent is the permission we give to ourselves to accept the outcome, be it rewards or consequences, in regards to an endeavor, relationship, or way of thinking. It is integral to martial training because without it, there’s no training.

Anytime you deal with martial arts you are actually dealing with three (at least three) aspects: The art itself, the teacher, and the manner in which the teacher teaches. Now, if someone does not go to training they don't get the training. Simple. But for those who go, if they do not assent to learn and instead let an unfettered ego or their own issues take point, it causes conflict between them and one or more of the above aspects – the art, teacher, or the manner of teaching.

For newbies, this is especially troubling because of its inherent contradiction: They are usually in no position to understand their opposition - “Why am I resisting this, again?” And because of this internal estrangement they won’t even make sense of the simplest aspects of training.

I’m not saying this should be an all-or-nothing compromise. We should be careful with how we approach this stuff - there are plenty of frauds out there. If you are serious about training, don’t close yourself off from others - you are not part of a cult. Be aggressive in your exploration and discovery, but don't get myopic about it just because it’s what you’re doing. We should be mindful and ask questions, but that doesn't necessarily mean putting the art, teacher, or the teachings, up on the stand and cross examining them. 

To get good, learn deeply, be creative, we have to give ourselves permission and "just believe it" - the art, teacher, and delivery - until we know otherwise.  This search takes time. I searched for years to find what I was looking for. Hell, I had to move to Japan to find it.

There is one simple reason I am the head of my dojo. It’s the same reason my dojo exists at all: The assent - faith - of the folks who have made themselves apart of it. If I were an asshole, no one would make themselves apart of anything with me. This is because the dojo is not just me – it’s a community. And as such, one must comport oneself as part of that community.

If you choose not to do that, guess what? No training for you.